Good farmers still 'husband' the land, crops and animals, adhering to the old teaching: "Care for the land and the land will take care of you." This teaching, which is the bioethical basis for a just, sustainable community and for a sane society goes back to pre-agricultural times--to the long epoch of the gatherer-hunters, like the jungle Kurumba tribals of the Nilgiris, South India. They say: "Respect and care for the forest and the forest will respect and care for you." In modern parlance, we say what's good for the Earth is good for us because when we harm the Earth we ultimately harm ourselves, as we also do when we violate the Golden Rule by not treating other living beings as we would have them treat us.
I see this moral imperative of Earthcare as a universal and absolute bioethical principle that is put in practice through reverential respect, humanity, empirical knowledge and empathic, intuitive understanding. Such is the ethical and sensible way of organic and humane farming; the same way that made the hunt sacred, not out of guilt or shame, but out of thanksgiving and gratitude. Earthcare is therefore one of the beatitudes of a humane, caring and loving community. It is also integral to achieving holistic health care: Healthcare = Peoplecare and Animalcare and Earthcare. The health and wealth of the people (Peoplecare) is dependent upon a healthy environment (Earthcare) and upon the healthy wild and domestic animal population (Animalcare). The essence of holistic health care, therefore, is to give equal and just consideration to human interests, animal rights, environmental ethics and the greater good.
All governments and major teaching institutions, respectively, should have ministries and departments, and ministers and deans, of Holistic Healthcare and Bioethics, that address and restore the linkages of animal, human and environmental health and bring ethics to life.